Harvard geneticist George Church was recently interviewed by a German magazine where he said that we need to start talking about the ethical and other implications of cloning a Neanderthal. He said that, whereas the technological possibility is foreseeable in the relatively near future, we need to start the conversation today. Unfortunately, English-based media sensationalized his comments and falsely claimed that he was looking for a surrogate mother:
Harvard geneticist George M. Church was quoted in the Daily Mail as looking for an “adventurous woman” to serve as a surrogate for a “cloned cave baby.” The shocking headline spread quickly across the media with no small amount of help from major news aggregators like the Drudge Report…
“I’m certainly not advocating it,” Church told the Herald. “I’m saying, if it is technically possible someday, we need to start talking about it today.”…
Church added that he wasn’t even involved in the particular aspects of the Human Genome Project focused on Neanderthals. Nonetheless, he hopes to use the mistake made by the media for the greater good. “I want to use it as an educational moment to talk about journalism and technology,” he said.
To compound the mistake made by the media, people like Arthur Caplan, writing for CNN, continues to spread falsehoods even after the correction has been made:
Despite a lot of frenzied attention to the intentionally provocative suggestion by a renowned Harvard scientist that new genetic technology makes it possible to splice together a complete set of Neanderthal genes, find an adventurous surrogate mother and use cloning to gin up a Neanderthal baby — it ain’t gonna happen anytime soon.
My beef is with the baseless accusation that Church was being intentionally provocative. Here is what he actually said:
SPIEGEL: Mr. Church, you predict that it will soon be possible to clone Neanderthals. What do you mean by “soon”? Will you witness the birth of a Neanderthal baby in your lifetime?…
SPIEGEL: Would cloning a Neanderthal be a desirable thing to do?
Church: Well, that’s another thing. I tend to decide on what is desirable based on societal consensus. My role is to determine what’s technologically feasible. All I can do is reduce the risk and increase the benefits.
In other words, the magazine asked him all these things. He gave pretty uncontroversial answers, even choosing to take a rather neutral stance when asked if we should clone a Neanderthal. I think the evidence is clear that not only was Church not being intentionally provocative, he was actually attempting to give benign answers.
At any rate, this all does raise the interesting question of how we would treat Neanderthals if we did clone them. Would we give them the same rights and protections? Would we develop a new application for the old scourge of apartheid? I’m not sure the answers to these questions, but I do have some input on how we should go about considering them.
Humans are awfully fond of talking about our special status in the animal kingdom. Indeed, many of us refuse to even consider ourselves animals, disregarding the affront to biology such a stance is. Of course, we have some good reasons for separating ourselves, at least in the context of morality and ethics. Though such practices, common across many taxa, are little more than game theory working itself out amongst genes and individuals, humans take it to another level. So while, for example, our ape cousins will show rudimentary understandings of right and wrong, we have far more complex rules for our society, rules that we can reason out and justify by way of our higher level of intelligence. We are different and that’s important.
How different, though, are Neanderthals? We know a fair amount about them, but they haven’t been around for 20 or 30 thousand years. No one has interacted with them, so a cloned baby would be an experiment in every sense of its life. How different would it be? Would we have criteria established that said, ‘If the Neanderthal is different in these certain ways, it will not enjoy the same rights afforded everyone else under our laws’? I don’t know, but the concern is an interesting one because it raises the issue of why we think we’re so special.
Evolution is a continuous process. We are descended from species which were not human, but at no point did one species give birth to a brand new one. Every mother gives birth to offspring that are categorized in the same way she is. However, when enough time has passed, we’re given the luxury of defining different groups as species within this or that Genus under one or another Family. But look over the tape of evolution and everything eventually converges and lines blur. Just think about human evolutionary history: Back things up 100,000 years and we’re largely the same. How about 150,000? 300,000? 1,000,000? At some arbitrary point we pick, we’re going to start defining significant differences, but if we continually shrink the window of time, the differences start to disappear. (This is all a huge problem, in my view, for the Catholic or other theistic evolutionist who believes only humans have souls.) So from 500,000 years ago to 100,000 years ago, there will be notable change, but that change will be smaller between 400,000 and 200,000 years ago. And the differences become less when we look at our history from 300,000 to 200,000. Keep going and we may be talking about how different our ancestors from 272,000 years ago were from our ancestors living 271,000 years ago. Forget that our investigations into the history of life can’t get that specific. What’s important is that we have to realize there is no line in the sand that says “Species A ends there and Species B begins here”.
So if we do decide that Neanderthals are less deserving of the rights given to humans, we have to admit that humans, at some point in our lineage, were also not deserving. That is, our intelligence and consciousness become more and more comparable to our cousin apes (and now extinct man-like cousins) as we go back in time; we eventually arrive to a point where we would not give our ancestors the same rights that we enjoy. That means we are not inherently special, and I think that’s a major blow to a lot of our assumptions. The supposedly humble Neanderthal shines light on our human arrogance.